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Meat & Dairy

Waiting Between Meat and Dairy

Where the waiting period comes from, the two reasons given for it, and why each one changes what counts.

After eating meat or poultry, one waits before eating dairy. The widespread practice is six hours. Understanding why turns out to matter, because the two reasons given lead to different answers in the cases people actually ask about.

Where the prohibition comes from

The Torah states three times that a kid may not be cooked in its mother's milk. The Sages received that this repetition teaches three distinct prohibitions rather than emphasising one: cooking meat and milk together, eating them together, and deriving benefit from the mixture.

The waiting period is a further rabbinic enactment on top of that. It applies even where nothing was cooked together — having eaten meat, one does not eat dairy until time has passed.

The two reasons, and why the difference matters

Taste lingers. After eating meat a taste remains in the throat and palate for a long time.

Meat lodges between the teeth. Fragments caught between the teeth are still considered meat until six hours have passed.

The accepted practice is to take both reasons seriously rather than choosing between them, and not to be lenient on the strength of one alone.

Once six hours have passed, both concerns are addressed: fatty residue has been dissolved by saliva, and any remaining particles have broken down and are no longer considered meat.

Chewing without swallowing

A case that follows directly from the above, and surprises people. Someone who chewed meat but did not swallow it still waits the full period before dairy.

That makes sense on either reason — the taste reached the palate, and fragments may be lodged between the teeth — and it is why chewing something for a child, or tasting and spitting out, is not a way around the wait.

The other direction is different

Dairy followed by meat is a far lighter matter than meat followed by dairy, because neither reason applies the same way: dairy does not leave the same lingering fat, and it does not lodge between the teeth in the same fashion. The practice is to clean the mouth and eat something in between rather than to wait hours.

Hard cheese is treated differently again, and more strictly. Which cheeses fall into that category, and what your household's practice is, is a question for your rav.

Where practice varies

Six hours is the widespread practice, and there are well-established communities whose custom is shorter. That is a genuine variation in accepted practice, not a leniency someone invented — and it is exactly the kind of thing you follow your family's and your rav's direction on rather than reading off a page.

What does not vary is that some wait is required, and that it applies to poultry as much as to meat.

See also meat and dairy on the same table and why dairy bread is a problem.

Where this comes from

  • Shemos 23:19, 34:26 and Devarim 14:21 — the threefold repetition
  • Chullin 105a, 108b, 115b
  • Rambam, Hilchos Ma'achalos Asuros 8:15 and 9:28
  • Shulchan Aruch, Yoreh De'ah 87 and 89:1, with Shach and Taz
  • Rashi and Rosh on Chullin 105a; Chochmas Adam 40

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